‘Be neat, Philothea; let nothing be negligent about you. It is a kind of contempt of those with whom we converse, to frequent their company in uncomely apparel; but, at the same time, avoid all affectation, vanity, curiosity, or levity in your dress. Keep yourself always, as much as possible, on the side of plainness and modesty, which, without doubt, is the greatest ornament of beauty, and the best excuse for the want of it.’
‘We must be very careful in the practice of modesty.’
‘Not only in body but in heart as well, no ornament becomes like humility, modesty and devotion.’
‘Human bodies are like glasses, which cannot come into collision without risk of breaking; or to fruits, which, however fresh and ripe, are damaged by pressure.
Never permit any one to take any manner of foolish liberty with you, since, although there may be no evil intention, the perfectness of purity is injured thereby. Purity has its source in the heart, but it is in the body that its material results take shape, and therefore it may be forfeited both by the exterior senses and by the thoughts and desires of the heart.
All lack of modesty in seeing, hearing, speaking, smelling, or touching, is impurity, especially when the heart takes pleasure therein.
St. Paul says without any hesitation that impurity and uncleanness, or foolish and unseemly talking, are not to be “so much as named” among Christians.
Remember that there are things which blemish perfect purity, without being in themselves downright acts of impurity. Anything which tends to lessen its intense sensitiveness, or to cast the slightest shadow over it, is of this nature; and all evil thoughts or foolish acts of levity or heedlessness are as steps towards the most direct breaches of the law of chastity.
Avoid the society of persons who are wanting in purity, especially if they are bold, as indeed impure people always are.’
‘Frequent not the company of immodest persons, especially if they be also impudent, as is generally the case; . . . these corrupted souls and infected hearts scarcely speak to any, either of the same or a different sex, without causing them to fall in some degree from purity; they have poison in their eyes and in their breath, like basilisks. On the contrary, keep company with the chaste and virtuous; often meditate upon and read holy things; for the word of God is chaste, and makes those also chaste that delight in it.